John 10
Which worship songs are based on John 10?
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Love Has Called My Name (reprise) — Neal Morse (2020)
John 10:3-4
The combination of being personally called by name and responding by following evokes Jesus’ description of the shepherd who calls his own sheep individually and is followed by them.
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Deeper Still — Ben Fuller (2025)
John 10:3-4
The lyrics reference the idea of being called by name, which parallels the imagery of the shepherd calling his sheep in John 10, emphasizing the personal relationship between God and the believer.
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Call My Name — Hollyn & Ryan Ofei & Weathrman (2026)
John 10:3-4
The combination of being called personally, recognizing the speaker’s voice, and responding by coming to him closely parallels Jesus’ description of the shepherd who calls his sheep individually and is followed because they know his voice.
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Digital Messiah — Circle of Dust (2025)
John 10:9
The song directly quotes the phrase about Jesus being the door, emphasizing the singular path to salvation in contrast to the digital messiah.
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NOTHING ELSE — Forrest Frank (2025)
John 10:10
The song references the idea that external forces can try to take away joy, echoing the sentiment found in John 10:10 about the thief coming to steal, kill, and destroy, while emphasizing the resilience of inner joy.
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Can’t Steal My Joy — Josiah Queen (2025)
John 10:10
The line about what the world couldn't give and can't take away paraphrases the concept of abundant life found in John 10:10, emphasizing the joy that transcends worldly circumstances.
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Just Showed Up for My Own Life — Sara Groves (2025)
John 10:10
The song's declaration that 'the glory of God is man fully alive' closely aligns with the message in John 10:10, where Jesus speaks of coming to give life abundantly.
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Free — Mission (2024)
John 10:10
The depiction of Satan as a burglar who comes to steal closely echoes Jesus’ description of the thief’s destructive purpose.
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Fight Music — Bizzle (2025)
John 10:10
The song references the concept of the devil's intent to bring destruction, paralleling the biblical assertion that the thief comes to steal, kill, and destroy, while Christ offers life.
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Testimony — Terrian (2025)
John 10:10
The description of a thief attempting to steal and destroy closely paraphrases Jesus' contrast between the thief's destructive purpose and his own life-giving mission.
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POP UP — Tedashii (2024)
John 10:10
The reference to imprisoned believers possessing abundant life invokes Jesus’ promise of fullness of life, contrasting spiritual life with the threat of physical death.
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Rush — Red Tips (2026)
John 10:10
The mention of the evil one wanting to steal and kill alludes to Jesus' teaching about the thief in John 10:10.
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Can't Help But Praise (Live) — Lizzie Morgan (2025)
John 10:10
The song expresses the idea of Jesus giving life abundantly, which aligns with the message found in John 10:10 about Jesus coming to give life to the full.
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I WANNA BE — Christopher Syncere (2025)
John 10:10
The song reflects the theme of life and purpose given by God, paralleling the idea that Jesus came to give life abundantly, as expressed in John 10:10.
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We Turn Our Eyes — Tommee Profitt & Jamie MacDonald (2026)
John 10:10
The song references the concept of abundant life, which aligns with the message of John 10:10 about Jesus coming to give life more abundantly.
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More Abundantly Medley - Live — Ricky Dillard (2020)
John 10:10
The opening directly adopts Jesus’ stated purpose of coming to provide abundant life, closely following the language of this verse.
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The Nu Revolution — Mike Teezy (2021)
John 10:10
The description of the devil as one who comes to steal directly invokes Jesus’ contrast between the thief’s destructive purpose and his own life-giving mission.
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Take It All Back — Tauren Wells & Davies. & We The Kingdom (2022)
John 10:10
The song repeatedly characterizes the enemy as a thief who takes what gives life, closely invoking Jesus’ contrast between the thief’s destructive purpose and his own life-giving mission.
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God Is Good (with CAIN) — Phil Wickham (2026)
John 10:11-14
Calling the present protector the Good Shepherd directly invokes Jesus’ self-identification in John 10, while also extending the shepherd imagery of Psalm 23.
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Let You Go — Jordan Feliz (2024)
John 10:11
The assurance that believers remain secure in God's hands closely reflects Jesus' teaching that his sheep cannot be taken from his hand. The reference to his willingness to die for them also recalls the Good Shepherd laying down his life for the sheep.
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Thank You Jesus - Studio Version — Josh Baldwin (2025)
John 10:11
The song references Jesus as a good shepherd, which directly connects to the biblical imagery found in John 10:11, where Jesus describes Himself as the good shepherd who lays down His life for the sheep.
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Good Shepherd (Studio Version) — Joe L Barnes & Tiffany Hudson (2025)
John 10:11-16
The repeated address to the Good Shepherd is explicitly identified with Jesus in the song's conclusion, invoking Christ's self-description as the shepherd who knows and leads his sheep.
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Black Sheep — Ben Fuller (2025)
John 10:11-18
The song references the concept of Jesus as the Good Shepherd, emphasizing His love and pursuit of those who feel lost or like outcasts, which aligns with the themes in John 10.
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My Loss is Never Lost on You — Rachel Morley (2025)
John 10:11
The artist directly refers to God as the 'Good Shepherd,' a title used by Jesus in John 10:11, indicating a relationship of care and guidance.
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Jesus Of Nazareth — John Van Deusen (2025)
John 10:11
The song refers to Jesus as 'Our Good Shepherd,' which directly quotes the biblical imagery of Jesus as the Good Shepherd who lays down His life for the sheep.
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Uyama Nomuntu — Nontokozo Mkhize (2025)
John 10:14
Jesus is identified as the good shepherd who knows all his sheep, closely paraphrasing his self-description in John's Gospel.
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Feast of Your Faithfulness — Bethany Barnard (2021)
John 10:27-29
The chorus combines Jesus' teaching that those given to him by the Father will not be lost with his assurance that his sheep remain secure in his hand.
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Vindoura Glória — Julliany Souza (2025)
John 10:27-29
The opening assurance that no one can remove the believer from Christ's hands closely paraphrases Jesus' promise that his sheep are secure in his and the Father's hands.
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He Will Hold Me Fast — 11th Hour (2024)
John 10:28-29
The assurance that Christ will preserve those he saves and will not allow them to be lost closely paraphrases Jesus’ promise that his sheep have eternal life and cannot be taken from his hand.
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Palm of Your Hand — Brandon Lake (2023)
John 10:28-29
The chorus presents the believer as securely held in God's hand and beyond being released, closely reflecting Jesus' assurance that his sheep cannot be taken from his or the Father's hand.
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Dear Christians, One and All, Rejoice! — Brian Sauvé (2025)
John 10:28
The assurance that none will fall away resonates with the promise made by Jesus in John 10:28, where He declares that His followers will not be lost.
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death before glory — CHANGETHEWXRLD (2023)
John 10:28-29
The speaker’s assurance that they cannot depart from God’s hand closely reflects Jesus’ promise that his people are held securely and cannot be taken from his or the Father’s hand.
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NO MATTER WHAT — indie tribe & nobigdyl. & Jon Keith & DJ Mykael V & Mogli the Iceburg & Torey D'Shaun (2025)
John 10:28
The lyrics assert that nothing can snatch the speaker out of God's hands, which directly echoes the promise found in John 10:28 that believers are secure in Christ's protection.
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In Christ Alone - Live From Sydney — Keith & Kristyn Getty & CityAlight (2024)
John 10:28-29
The assurance that neither hostile spiritual powers nor human designs can remove believers from Christ's hand closely paraphrases Jesus' promise that no one can snatch his sheep from his or the Father's hand.
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Give Me Jesus — VOUS Worship (2021)
John 10:28-29
The repeated assurance that Jesus continues holding the believer and will not release them closely reflects Jesus’ promise that His sheep are secure in His hand and cannot be taken from it.
John 10 (King James Version)
1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
2 But he that entereth in by the door is the shepherd of the sheep.
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19 There was a division therefore again among the Jews for these sayings.
20 And many of them said, He hath a devil, and is mad; why hear ye him?
21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
22 And it was at Jerusalem the feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon’s porch.
24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
26 But ye believe not, because ye are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30 I and my Father are one.
31 Then the Jews took up stones again to stone him.
32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
37 If I do not the works of my Father, believe me not.
38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
39 Therefore they sought again to take him: but he escaped out of their hand,
40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.
41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
42 And many believed on him there.