Hebrews 2

Which worship songs are based on Hebrews 2?

  1. A Source With No Name — ApologetiX (2015) Hebrews 2:1-3

    The explicitly identified chapter-two summary adapts the warning against neglecting salvation and the punishment associated with disobedience. Its language about death compresses the warning rather than precisely reproducing this passage.

  2. Poder Pra Salvar — Thiago Grulha (2013) Hebrews 2:9-10

    The chorus gives Jesus the distinctive title of salvation’s author and connects his saving role with overcoming death. Hebrews likewise identifies Jesus as salvation’s author in the context of his suffering and death.

  3. Come Behold the Wondrous Mystery — Matt Boswell (2013) Hebrews 2:10

    The third verse directly reproduces the passage's distinctive description of bringing God's children into glory. Its setting within the Father's saving purpose and Christ's suffering reinforces the connection.

  4. Mighty to Save — Laura Story (2008) Hebrews 2:10

    The chorus assigns Jesus the distinctive title identifying him as salvation's originator, closely matching this verse's wording in translations such as the NIV 1984.

  5. Waiting Here For You - Live — Hillsong Worship, Jad Gillies (2022) Hebrews 2:10

    The song applies to God the distinctive designation of being salvation’s author, corresponding to Hebrews’ description of the one who brings many children to glory and originates their salvation.

  6. Be Lifted High — Brian Johnson & Bethel Music (2011) Hebrews 2:10

    The first verse adopts the distinctive description of Jesus as salvation's originator, rendered in some translations with the metaphor of authorship.

  7. Mighty to Save — Hillsong UNITED (2008) Hebrews 2:10

    The chorus closely adapts the designation of Jesus as salvation's author, used in translations such as the older NIV. This is a specific biblical title rather than merely a general statement that Jesus saves.

  8. Mighty To Save — Jeremy Camp (2010) Hebrews 2:10

    The chorus gives Jesus the distinctive title used in Hebrews for the one who originates and accomplishes salvation.

  9. FINAL WORD (Now) — Sinach (2026) Hebrews 2:10

    The description of Christ as the leader and source of salvation closely reflects the distinctive wording and image used in Hebrews.

  10. Waiting Here for You - Radio Version — Christy Nockels (2011) Hebrews 2:10

    The song uses the distinctive title for Jesus found in translations that describe him as the author of salvation. This is a recognizable biblical designation rather than merely a general reference to rescue.

  11. How Deep the Father's Love For Us - Live — Citizens & Mission House & REVERE (2021) Hebrews 2:10

    The description of the suffering chosen Son bringing many children into glory closely reproduces Hebrews' language about Christ's suffering and the salvation of God's children.

  12. Come Behold The Wondrous Mystery - Live — Keith & Kristyn Getty & Matt Boswell & Matt Papa (2017) Hebrews 2:10

    The description of Christ's suffering as the means by which the Father leads his children into glory directly reproduces the distinctive language and argument of Hebrews.

  13. How Deep the Father's Love for Us (Live) — Austin Stone Worship (2015) Hebrews 2:10

    The movement from Christ's suffering to bringing numerous children into glory closely reproduces this passage's distinctive wording and theological argument.

  14. The Chorus Of The Saved — Emu Music (2014) Hebrews 2:14-15

    The connection between Christ’s sacrifice, the defeat of death’s power, and liberation from the fear of death specifically follows this passage.

Hebrews 2 (King James Version)

1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

5 For unto the angels hath he not put in subjection the world to come, whereof we speak.

6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them who through fear of death were all their lifetime subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.